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ANTI-SEMITISM

Yisroel Blumenthal

 

There are people around today, who point to the holocaust as "proof" to the "truth" of Christianity. These people see in the holocaust a clear indication that God was displeased with the Jewish people. The holocaust was the punishment for some grievous sin that the Jewish people had committed. These Christians continue the argument by asking "what sin could it be that displeased God so much?" The only sin which to these people is terrible enough to warrant such a punishment, is the rejection of the "messiah". A similar thought is expressed by certain Christian visitors to the holocaust museum in Washington. It is quite common to hear a religious Christian exclaim "this is what happens if you don’t believe in Jesus"

This argument is amazing. It reveals a lot about those who are not embarrassed to allow it to cross their lips. Here is an illustration of the Jewish attitude towards the holocaust. In one of the German labor camps, a Rabbi was being beaten by an SS man. The German taunted the Rabbi, "Jew, do you still insist that you are the chosen nation?" the Rabbi answered, "as long as we are the ones being beaten, and not the ones that are doing the beating then we are still the chosen nation".

To the Jew the greater tragedy of the holocaust was not the death of so many people, as painful as that might be. The terrible shame of the holocaust was that man was able to sink so low, and commit those crimes that make up the holocaust.

Imagine the following hypothetical situation. Two brothers live during the times of Jesus. These brothers somehow get a glimpse of the future. And it is the holocaust that they see. One of them decides that he will do all he can in order to avoid having his descendants decimated by the terrible event. The other is determined that he wants to guarantee that his descendants do not participate in the holocaust as the murderers. In order for each of these brothers to achieve their opposite goals, they can each take a simple step. One should join Jesus’ following and the other should not. It is as simple as that.

If the holocaust shows us that God was displeased with the Jewish people, then what does it tell us about God’s feelings toward the Christian nations of Europe? If the "sin" of rejecting Jesus caused us to be persecuted so terribly, we thank God that it effectively prevented us from being the persecutors.

The typical Christian reaction towards any insinuation that the actions of members of their Churches reflects on the very fabric of their faith, runs basically as follows. "Those people weren’t Christians! Look at the beautiful and moral teachings of Jesus. Is there any way that you can consider these cruel men as followers of such a kind teacher?" The argument is that since Christianity preaches love and brotherhood towards all, then anyone who doesn’t practice the kind teachings of Christianity cannot rightfully be called a Christian.

If the Christians truly believe this argument, then why is it that not one Church canceled the membership of those amongst them who participated in the holocaust? Why is it that no one was excommunicated on the basis of their violation of the kind and benevolent teachings of the Church? It is not too late. Even today the Churches could make a public statement by retroactively canceling the membership of the SS men who were members in their Churches.

Furthermore, it is terribly naive of us to limit the guilt for the holocaust simply to those who physically killed people. It is obvious that when the Nazis killed the Jews, they had already dehumanized them in their minds. It is also clear that the Nazis knew that the general population of Europe will not be terribly outraged at the murder of Jews. The mental attitude of the European people toward the Jews was a negative one. The European people (with a few exceptions) looked at the Jews as a group that exists outside their sphere of their civilization. The fact that this mental attitude existed in Europe enabled the Nazis to do what they did. Whoever contributed to the creation of this mental attitude must share with the Nazis the guilt for this crime.

So who was it that created this anti-Semitic world-view that was the mind-set of Europe in those times? Certainly, the Nazi propaganda machine did much to build this evil attitude. But can we say that no one else is to blame? How did the people in countries like Poland, Lithuania, Ukraine, and others, learn to hate the Jews? They did not hear or read Hitler’s speeches. And is it correct to say that Hitler planted his anti-Semitism on thin air? It is clear that long before Hitler was born, Germany and its neighbors were thoroughly imbued with hatred toward the Jewish people. Where did this hatred come from?

Anyone that has a slight familiarity with Church history can tell you that Christianity taught that Jews are children of the devil. Jews are evil, they are subhuman, and it is considered a religious virtue to persecute them. For centuries this was considered basic Christian dogma. Hatred of Jews was a popular topic for Sunday sermons. This is what the European people heard from those who they looked to for moral guidance. This went on for many dark centuries. There is no question that the Church was the most important (if not only) factor that brought about the European attitude of anti-Semitism. Although Hitler’s racial type of anti-Semitism was not the traditional Christian version of anti-Semitism, the connection between the two is clear. The Churches, who may have disagreed with Hitler’s irreligious ideology, were nevertheless supportive of his attitude toward the Jews. Some protested his persecution of Jewish Christians, others did not, but for the most part Hitler’s campaign against the general Jewish population was viewed positively by the various Churches, to say nothing of the European laymen. The generations of Church leaders must share the guilt of Auschwitz together with their disciples, the men of the SS.

When modern day Christians are presented with these facts, they generally admit that the Churches who preached anti-Semitism are guilty of poisoning the European mind towards the Jews. But that is not Christianity. All the many Christian leaders who taught hatred toward Jews had no right to speak in the name of authentic Christianity. Jesus cannot be held to blame for the evil teachings of his followers. What these people are saying is that the anti-Semitism of the Church has nothing to do with the original teachings of Christianity. The fact that for centuries, the scholars to whom the various Churches looked to as authorities in the field of Christian theology (they still are considered and respected authorities), all believed that an essential teaching of Christianity is the evil and diabolical nature of the Jewish people, is irrelevant. Their understanding of Jesus’ teachings and their interpretation of the Christian scriptures (concerning this issue) was totally wrong. All their anti-Semitic assumptions have no foundation in the original true Christianity.

Is this true? Is it really a fluke accident that the followers of Jesus turned out to be so thoroughly ant-Semitic? Is it only an unfortunate coincidence that the disciples of Jesus became so cruel towards those who refused to acknowledge their claims concerning their idol?

The book of John records the following conversation. (8:40-45) Some Jewish opponents of Jesus tell him "we are not illegitimate children, the only father we have is God". Jesus answers, "if God were your father you would love me ... you belong to your father the devil". The simple meaning of the teaching seems to be that if one does not adore Jesus that constitutes proof that he is a child of the devil. There is no question that this understanding of John’s quote, helped to inspire many Churchmen with a hatred for Jews. What can be brought into question is the validity of the interpretation.

What do modern day Christians say to defend their religion from the implication of this excerpt from the Christian scriptures, and others like it? One point that is raised is the fact that the Jewish prophets of scripture also condemned the Jewish people with very powerful words. Moses tells the Jewish people "for I know your rebelliousness and your stiff-neck, behold while I live with you, you were rebellious against the Lord...@ (Deut. 31:27). Isaiah calls the Jewish people "officers of Sodom, a nation of Gomorrah" (Is. 1:10). Jeremiah exclaims "let me leave my nation, let me go away from them, they are all adulterers, a gathering of traitors". If we want to label the Christian scriptures as anti-Semitic, we must do the same for the Jewish scriptures.

Furthermore, we must take into account that the writers of the Christian scriptures, and the founders of Christianity, were Jews themselves. Had they been alive during the Second World War they would also have been sent to the gas chambers. These are the defenses presented by the modern day Christian who recognizes that anti-Semitism is evil.

There is a major difference between the condemnation of the Jewish prophets and the condemnation of the founders of Christianity. The prophets did not draw a line between themselves and the rest of the Jewish nation. They condemned the people for their sins, both in action and in attitude, but they did not claim themselves to be fundamentally different from the people. Sometimes the prophets included themselves when speaking about the national sins. Isaiah said, "I am a man of unclean lips, and it is among a nation of unclean lips that I dwell"(Isaiah 6:5). Isaiah, Jeremiah, Daniel, Ezra, and Nehemiah, all included themselves when they confessed the sins of the nation to God (Isaiah 59:12, Lamentations 3:42, Daniel 9:20, Ezra 9:6, Nehemiah 9:33). The world-view which the prophets presented was one in which all the Jewish people are God’s children. The strong words of condemnation were meant to bring the Jews close to the God of their forefathers. The fact that the prophets who rebuked the Jewish people considered themselves as being in the same boat as the rest of the nation, tells us that their rebuke was founded upon love.

The Christian scriptures on the other hand, present a new world-view. In this world-view the most important factor that defines the essence of a person is his attitude towards the Christian idol. A clear defined line is drawn between those who believe in Jesus, and those who don’t. This line is the most important line which exists in the universe of the authors of Christian scriptures. The condemnation that comes from the authors of the Christian scriptures is coming from people who consider themselves "on the other side of the fence". As such, the words of condemnation appear to be founded upon hatred and resentment. The very words that condemn the Jews are the words that set the Jewish Christians apart from the main body of the nation.

The chief accusation that the Christian scriptures hurl at the Jew is that he refuses to acknowledge Jesus’ mission. This accusation is not stated in cold, dry, matter of fact terms, neither is it worded in a manner which would imply that the accuser loves the Jewish people and is hoping that they accept his rebuke for their own benefit. The accusation is laced with bitterness. The fact that the Jews rejected Jesus’ words is used as proof that they are essentially evil. John has Jesus offering the following explanation concerning those who refuse to believe his message. (John 3:19-21) "This is the verdict, light has come to the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light so that it may be seen plainly that what he has done has been done through God". Can we then say that the Church Fathers who preached that the Jewish people (being the only people who knew Jesus and still were not impressed by him) are children of the devil, were not reading the Christian scriptures with an honest heart? The resentment and exasperation expressed by the anti-Semitic Church when faced with the Jew’s refusal to acknowledge that Jesus was anything more than a man, is it not a direct continuation from the Christian scripture’s frustrations with the Jewish people?

But, the Christians protest, is it not true that the Christian scriptures have some positive things to say about the Jew? True, and not true. Paul has some good words to say about the Jews. He admits that the first advantage of being born a Jew is that the Jews are trusted with the oracles of God (Romans 3:2). But then Paul takes a different stance than Jesus when discussing the question of how it is that the Jews reject Jesus. Paul claims time and time again that the Jewish people were affected by a supernatural blindness, and it was this that caused them to miss the "obvious" truth of Jesus’ words. Jesus, on the other hand does not have a good word to say for the Jewish people. (The enigmatic statement "salvation is of the Jews"- John 4:22, is interpreted by modern Christian commentators to mean that Jesus was born to a Jewish mother, and not as a praise for the nation in general.) Jesus himself keeps on coming back to the Jew’s affinity for evil, as the prime source of their rejection of his claims. Nothing that Jesus says would give you the impression that he loved the Jewish people in general; his love is limited to those who joined his following. All Jesus’ moral teachings about loving your enemies and blessing those who curse you, explicitly refer to your personal enemies. Concerning Jesus’ enemies, or even those who simply ignored him, there is not one word of tolerance credited to Jesus in the Christian scriptures. There seem to be two different messages that emerge from the pages of the Christian scriptures. History testifies that it was Jesus’ hateful attitude that prevailed.

What is this accusation anyway? Why is it so terrible to question the veracity of Jesus’ words? It seems to be that the authors of the Christian scriptures thought Jesus to be so righteous, that in order for one to know of him and still remain unimpressed, there must be something supernaturally wrong with this person. The two choices given are Paul’s explanation that the Jews are supernaturally blinded, or Jesus’ explanation that the Jews are fundamentally evil. In any case neither of them (Jesus or Paul) imagined it possible to remain unimpressed by the righteousness of Jesus’ character. Why not? How righteous was he? How did he display his righteousness? Why is this "crime" considered by the authors of Christian scripture to be the worst that one could commit? (1 John 2:22 - "who is the liar? One who denies that Jesus is the Christ. Such a man is the antichrist - he denies the father and the son. No one who denies the son has the father, whoever acknowledges the son has the father also"). Is it because of the "overpowering evidence" that Jesus and his followers presented? Where is it? It is 2000 years now and the "evidence" is still not forthcoming.

Is it perhaps because the Christians believe that if you fail to acknowledge the righteousness of a righteous person you must be a terrible person yourself? Then please consider the following. Christianity has vilified the Jew. In the past this meant that Christianity taught that the Jewish people are the most evil race which exists on this planet. But even today when this belief is no longer fashionable, the Jew who insists on following in the footsteps of his forefathers is vilified by "Jew-loving" Christians. These Christians profess a love for the Jewish people in general (which may well be sincere - most Jews today pose no threat to the faith of these Christians), but "Rabbinic Judaism" is still despised. It is considered a dishonest and immoral belief system. The Talmud and "Talmudic Judaism" is scorned and rejected as evil and hypocritical.

But let us face the facts. Solid, statistical, documented facts. The Jewish people who lived by the teachings of the Talmud, (the disciples of the Pharisees) were the most righteous people on the European continent. We are not going to play the game of the Christian and tell you that anyone who committed a crime cannot be counted as a Talmudic Jew. We will include everyone the criminals and the saints; the learned and the unlearned, and even those who threw their religion out the window. Compare us as a group to any other national entity. How many murderers did we produce? How many rapists? Does any other national group give anywhere near the amount of charity that we do? Remember, we used to be the poorest nation on the European continent, yet still we were the most giving. No nation reacts to the experience of poverty the way we do. What of the solidity of the Jewish family? Or the Jewish work ethic? Respect of parents and the elderly, respect for the weak and persecuted? Who compares to our value for education? The Jew comes out on top when he is compared as a group to any other national group. But the statistics favor the Jew even more when you focus on Jews that have a connection to the Talmud and its teachers. Who produced the moral giants that Rabbinic Judaism did? Which national group chose their leaders based on their moral caliber? There is no question that Rabbinic Judaism is a very righteous belief system. And there is no doubt that the Talmud induces people to live on a higher moral standard.

Why do Christians not recognize these documented facts? We never asked to be considered sinless, nor did we ask to be worshiped. All we ask for is a bit of respect. Not respect for ourselves, but respect for our belief system which came through where others failed.

Do we have to resort to supernatural explanations to help us understand these phenomena? Not quite. The explanation is obvious and simple. The Christian scriptures contain many words of vilification against our belief system and against our righteous teachers. The word Pharisee has come to be synonymous with the word hypocrite. This is totally due to the evil ranting of the Christian scriptures. We know who the Pharisees were. They lived amongst us, and they were our teachers. These were the people who transmitted that which they received, and thereby taught us how to live our lives. These people set the example for us in humility, charity and honesty, and their disciples continue to do so today. The belief system that they taught is the only Jewish belief system that has a direct continuity from the times of the temple. And it is their belief system that proved itself in the crucible of Christian hell.

The Jews in Jesus’ times may not have been able to predict the future. But the present was in front of them. On the one hand they saw Jesus, claiming to be the sinless lamb of God. On the other hand they had the Pharisees. Jesus declares that the Pharisees are hypocrites, snakes, and a brood of vipers. (Matt. 23:5-39). He says this in public, without making any distinction between one Pharisee and the next. He just gives his blanket indictment. But the Jew knew the Pharisees; they were not strangers to him. These were the people to whom he looked for moral guidance, to set an example in human righteousness. These were men like Rabban Yochanan ben Zakai, Rabban Gamliel Hazaken, their colleagues and disciples. The Jew may not have known the verdict of history, that the followers of Jesus will produce the crusades and the inquisition. Nor did he see the 2000 years of simple moral beauty that the teachings of these "vipers" will produce. But the Jew saw the two parties in front of him. Could it be that the Jew sensed the seething hatred in Jesus’ words? Could it just be possible that without knowing the future, the Jew realized that Jesus was lying when he attacked the Pharisees? Do we have to resort to unnatural explanations, to understand why the Jews who saw Jesus were not impressed?